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The Human Condition A Work Of Striking Originality Bursting With Unexpected Insights, The Human Condition Is A In Many Respects Relevant Now Than When It First Appeared In 1958 In Her Study Of The State Of Modern Humanity, Hannah Arendt Considers Humankind From The Perspective Of The Actions Of Which It Is Capable The Problems Arendt Identified Then Diminishing Human Agency And Political Freedom The Paradox That As Human Powers Increase Through Technological And Humanistic Inquiry, We Are Less Equipped To Control The Consequences Of Our Actions Continue To Confront Us Today.

About the Author: Hannah Arendt

Hannah Arendt 1906 1975 was one of the most influential political philosophers of the twentieth century Born into a German Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations In 1941 she immigrated to the United States and soon became part of a lively intellectual circle in New York She held a number of academic positions at various American universities until her death in 1975 She is best known for two works that had a major impact both within and outside the academic community The first, The Origins of Totalitarianism, published in 1951, was a study of the Nazi and Stalinist regimes that generated a wide ranging debate on the nature and historical antecedents of the totalitarian phenomenon The second, The Human Condition, published in 1958, was an original philosophical study that investigated the fundamental categories of the vita activa labor, work, action In addition to these two important works, Arendt published a number of influential essays on topics such as the nature of revolution, freedom, authority, tradition and the modern age At the time of her death in 1975, she had completed the first two volumes of her last major philosophical work, The Life of the Mind, which examined the three fundamental faculties of the vita contemplativa thinking, willing, judging.

10 thoughts on “The Human Condition

  1. says:

    The Human Condition, Hannah ArendtThe Human Condition, first published in 1958, Hannah Arendt s account of how human activities should be and have been understood throughout Western history Arendt is interested in the active life as contrasted with the contemplative life and concerned that the debate over the relative status of the two has blinded us to important insights about the active life and the way in which it has changed since ancient times She distinguishes three sorts of activity T

  2. says:

    This is a difficult read, although initiallyfrightening than it ends up actually being Arendt s intellect is intimidating to say the least, and the manner in which she launches into a discussion of the human condition in the modern age is altogether unlike anything I ve ever seen before unique is certainly an understatement She completely renovates the discussion of political and social theory, but does it in a way that makes it seem logical and even natural The scope of her knowle This is a diffic

  3. says:

    If I could recommend one work of philosophy, I d turn to this magnificent book And of the many interesting and influential philosophical texts from the 20th Century, this one is the most important of them all as it critically and sympathetically addresses our age, our problems and our fears In short, our ideas and our leaders governments have failed us But against the spirit of pessimism of her German counterparts notably Heidegger and Adorno, each representing a distinctly opposed sense o If I could reco

  4. says:

    I read this, or tried to, when I was 20 years old It was completely over my head It was assigned in a 400 level religious studies class at Indiana University which was also over my head The class met in a pub and I was slightly intoxicated most of the time That may not have helped my comprehension, but the prof had known Hannah Arendt personally, and he told us, She would have approved She preferred hard liquor and could drinkthan most mortals.

  5. says:

    I took months reading this book, and I loved it What I keep mostly about reading it is changes The possibility of change How the world has changed and what brings about those ch ch changes The way everything is connected, philosophy, science, spirituality, and the way one change of view brings manyas consequence Ver stimulating read, totally worth the effort, every page leaves you with a lot to think about It applies to every day life and what we see happening in the world I underli I took months reading this book, and

  6. says:

    This is an odd work Arendt mischaracterizes a great many thinkers over the course of the book her labor, work, action, trichotomy seems only intermittently useful it is unclear whether or not her vision of political action has ever, or could ever, exist And yet.One of my fellows in our reading group suggested a nice way to get past the egregious misreadings of various thinkers Locke and Smith have an especially hard time He suggested that, instead of offering actual interpretive wor This is an odd work Arendt mischaracterizes

  7. says:

    What I like about this book is her discussion on how technology which supported originally small bands and families, then the small polis has morphed into civilizational systems wide structure incorporating all humanity into its busy anthill She uses a lot of high flown language but she gets to nub that this generational project of technological civilization from which it is very hard to unplug takes responsible action away from the individual puts it into collective entities whether ascribed t What I like about this book is her dis

  8. says:

    I m afraid that I have difficulty with so much of the great intellectual powerhouses of the immediate postwar era, which is terrible, because I know they were a reasonable, humane bunch who tirelessly threw themselves towards lofty goals But it seems to me that most of these cogitations on universal human aspiration are a bit suspect.Hannah Arendt, you are clearly a stunningly intelligent person Your phenomenological approach to the work labor distinction is admirable for its rigor, and a grea I m afraid that I have difficulty with so much

  9. says:

    This book is very deep By this I mean not that it is a difficult read or that it is philosophical it is both , but that it is as complicated and interesting as a deep sea shipwreck One can revisit this text over and over again and uncover new treasures Agamben has called this work practically without continuation in any scholarly tradition This is not because it is ignored, but because it is a very original and multi faceted argument Besides its main thrust of the sullying of politics th This book is very deep By this I mean not that it is a diff

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